| Russian | English |
| ангел как символ Матфея | angel (In Christian art, symbol of St. Matthew the Evangelist; Левия, апостола из Двенадцати) |
| батистовые рукава как часть одежды епископа и символ его сана | lawn sleeves |
| бизнес как миссия | BAM (Business as mission: Business as mission is demonstrating what the Kingdom of God is like in the context of business  businessasmission.com Dimohod) |
| боги как действующие лица | theotechny (Gods as characters in compositions in verse or prose) |
| боги как персонажи | theotechny |
| будете как боги, знающие добро и зло | Eritis sicut dii, scientes bonum et malem (Latin for "ye shall be as gods, knowing good and evil". Gn:3:5) |
| в исламе как религиозной системе | in the Islamic faith (CNN Alex_Odeychuk) |
| ветки тиса как знак траура | yew |
| видите, как велика мудрость Божия | videtis quam magna sapientia Dei (Latin for "you see how great God's wisdom is") |
| возлюби ближнего, как самого себя | love thy neighbour as thyself (Franka_LV) |
| возлюби ближнего твоего, как самого себя | love thy neighbour as thyself (Mt:19:19, 22:39; Mk:12:31) |
| возлюбить ближнего, как самого себя | love your neighbor as yourself |
| время как категория вечности | kala |
| глубокий как пропасть | abysmal |
| десятина как единица административного деления в Англии | tithing |
| жезл как эмблема власти | warder |
| знак креста как подпись неграмотного | christcross |
| и будете вы, как боги, ведающие добро и зло. | Eritis sicut dei, scient es bonum et malum (Этими словами змий искушал Адама и Еву Nemesis77) |
| и прости нам грехи наши, как и мы прощаем должникам нашим | and forgive us our sins, for we also forgive every one that is indebted to us. |
| игнорирующий ислам как религиозную и идеологическую систему | Islamic-ignoring (контекстуальный перевод на русс. язык Alex_Odeychuk) |
| идентифицировать себя как мусульманин | self-identified Muslim (Alex_Odeychuk) |
| изображение рыбы как символа Иисуса Христа | ICHTHYS |
| ислам как идеологическая система | Islamic ideology (из кн.: Прозоров С.М. Ислам как идеологическая система; научная разработка проблемы ислама как идеологической системы в академическом исламоведении проводится по нескольким направлениям: историография и источниковедение раннего, средневекового и современного ислама, история и идеология суннитского, ибадитского и шиитского ислама, исламская догматика, идейные течения и расхождения в исламе, региональный ислам, коранизм, салафизм, суфизм как формы истолкования и бытования ислама, арабские рукописные источники по исламу, образование в области академического исламоведения, история ислама и исламской философии Alex_Odeychuk) |
| ислам как идеологическая система | ideology of Islam (из кн.: Прозоров С.М. Ислам как идеологическая система; научная разработка проблемы ислама как идеологической системы в академическом исламоведении проводится по нескольким направлениям: историография и источниковедение раннего, средневекового и современного ислама, история и идеология суннитского, ибадитского и шиитского ислама, исламская догматика, идейные течения и расхождения в исламе, региональный ислам, коранизм, салафизм, суфизм как формы истолкования и бытования ислама, арабские рукописные источники по исламу, образование в области академического исламоведения, история ислама и исламской философии Alex_Odeychuk) |
| ислам как идеологическая система | Islam as an ideological system (из кн.: Прозоров С.М. Ислам как идеологическая система; научная разработка проблемы ислама как идеологической системы в академическом исламоведении проводится по нескольким направлениям: историография и источниковедение раннего, средневекового и современного ислама, история и идеология суннитского, ибадитского и шиитского ислама, исламская догматика, идейные течения и расхождения в исламе, региональный ислам, коранизм, салафизм, суфизм как формы истолкования и бытования ислама, арабские рукописные источники по исламу, образование в области академического исламоведения, история ислама и исламской философии Alex_Odeychuk) |
| ислам как религиозная и идеологическая система | theology and ideology of Islam (the ~; из кн.: Прозоров С.М. Ислам как идеологическая система Alex_Odeychuk) |
| ислам как религиозная и идеологическая система | Islamic religion and ideology (из кн.: Прозоров С.М. Ислам как идеологическая система Alex_Odeychuk) |
| ислам как религиозная система | Islamic religion (Harvard University Alex_Odeychuk) |
| ислам как религиозная система | Islam as a religious system (Alex_Odeychuk) |
| как будто | quasi (Latin for "as if, as it were, approximately") |
| как видно | as is evident |
| как гласит предание | tradition claims |
| как заблагорассудится | as one please |
| как заведено | secundum artem |
| как и Кака | Cacus and Caca (In Roman religion, brother and sister, respectively, originally fire deities) |
| как католик | Catholically |
| как монашка | nunnish |
| как небесное создание | angel-like |
| как непостижимы судьбы Его и неисповедимы пути Его! | how unsearchable are his judgments, and his ways past finding out! (Rom:ll:33) |
| как одиноко сидит город | quomodo sedet sola civitas (Latin for "how doth the city sit solitary". Lam:l:l) |
| как отмечается ниже | ut infra |
| как отмечалось выше | as presently constituted |
| как подобает доброму христианину | Christianly |
| как приличествует | seemly |
| как у монаха | monkish |
| как указано ниже | ut infra (Latin for "as below") |
| как Христос | Christlike |
| Какус и Кака | Cacus and Caca |
| квакеры как анархисты | Quakers (In England, the tradesmen discovered Jesus prohibits swearing oaths while the whole feudalist society for a 1,000 years had stood on swearing oaths, so eventually they left the Church of England. But with every new "reformed" church still opposing the clear words of Christ, there was no church for them to join – or found. They exercised the right of assembly to discuss the Bible. But the Anglican Church, as an agency of the State, can't go bankrupt. It becomes the duty of the State to support it in hard times. Parliament did so. It enacted a tax to that end. A nice religious tax, and by current standards a very low tax, a tithe (10%). But it made a deadly mistake in that. The Quakers, primarily as tradesmen, recognized this income tax as a tax "without jurisdiction,' at least so far as they went. As men unsworn and unallieged, they pointed out that they didn't have to pay it, nor provide a return. Absent their oaths establishing this servitude, there was "no jurisdiction." And they were right. Despite laws making it a crime to willfully refuse to make a return and pay this tax, NONE were charged or arrested. That caused the rest of the society to take notice. Other folk who'd thought the Quakers were "extremists" suddenly began to listen to them. As always, money talks. These guys were keeping all they earned, while the rest of the un-sworn society, thinking this tax applied to them, well; they were out 10%. The Quaker movement expanded significantly, that proof once made in the marketplace. Membership in the Anglican Church fell even further, as did charity to it. The taxes weren't enough to offset these further losses. The tithe (income) tax was actually counterproductive to the goal of supporting the church. The members of the government and the churchmen were scared silly. If this movement continued to expand at the current rate, no one in the next generation would swear an oath. Who'd then farm the lands of the nobility? Oh, surely someone would, but not as a servant working for subsistence. The land would need to be leased under a contract, with the payment for that use established in the market, not on the unilateral whim of the nobleman. The wealth of the nobility, their incomes, was about to be greatly diminished. And the Church of England, what assets it possessed, would need to be sold-off, with what remained of that church greatly reduced in power and wealth. But far worse was the diminishment of the respect demanded by the priests and officials. They'd always held a position of superiority in the society. What would they do when all of society treated them only as equals? They began to use the term "anarchy." But England was a monarchy, not an anarchy. And that was the ultimate solution to the problem, or so those in government thought. There's an aspect of a monarchy that Americans find somewhat incomprehensible, or at least we did two centuries ago. A crown has divine right, or at least it so claims. An expression of the divine right of a crown is the power to rule by demand. A crown can issue commands. The king says, "jump." Everyone jumps. Why do they jump? Simple. It's a crime to NOT jump. To "willfully fail (hey, there's a couple of familiar terms) to obey a crown command" is considered to be a treason, high treason. The British crown issued a Crown Command to end the tax objection movement. Did the crown order that everyone shall pay the income tax? No, that wasn't possible. There really was "no jurisdiction." And that would have done nothing to cure the lack of respect. The crown went one better. It ordered that every man shall swear an oath of allegiance to the crown! Leana) |
| квакеры как единственное в истории течение налоговых уклонистов, полностью легитимное | quaker (The tradesmen who had discovered Jesus prohibits swearing oaths while the whole feudalist society for a 1,000 years stood on swearing oaths eventually left the Church of England. But with every new "reformed" church still opposing the clear words of Christ, there was no church for them to join – or found. They exercised the right of assembly to discuss the Bible. But the Anglican Church, as an agency of the State, can't go bankrupt. It becomes the duty of the State to support it in hard times. Parliament did so. It enacted a tax to that end. A nice religious tax, and by current standards a very low tax, a tithe (10%). But it made a deadly mistake in that. The Quakers, primarily as tradesmen, recognized this income tax as a tax "without jurisdiction,' at least so far as they went. As men unsworn and unallieged, they pointed out that they didn't have to pay it, nor provide a return. Absent their oaths establishing this servitude, there was "no jurisdiction." And they were right. Despite laws making it a crime to willfully refuse to make a return and pay this tax, NONE were charged or arrested. That caused the rest of the society to take notice. Other folk who'd thought the Quakers were "extremists" suddenly began to listen to them. As always, money talks. These guys were keeping all they earned, while the rest of the un-sworn society, thinking this tax applied to them, well; they were out 10%. The Quaker movement expanded significantly, that proof once made in the marketplace. Membership in the Anglican Church fell even further, as did charity to it. The taxes weren't enough to offset these further losses. The tithe (income) tax was actually counterproductive to the goal of supporting the church. The members of the government and the churchmen were scared silly. If this movement continued to expand at the current rate, no one in the next generation would swear an oath. Who'd then farm the lands of the nobility? Oh, surely someone would, but not as a servant working for subsistence. The land would need to be leased under a contract, with the payment for that use established in the market, not on the unilateral whim of the nobleman. The wealth of the nobility, their incomes, was about to be greatly diminished. And the Church of England, what assets it possessed, would need to be sold-off, with what remained of that church greatly reduced in power and wealth. But far worse was the diminishment of the respect demanded by the priests and officials. They'd always held a position of superiority in the society. What would they do when all of society treated them only as equals? They began to use the term "anarchy." But England was a monarchy, not an anarchy. And that was the ultimate solution to the problem, or so those in government thought. There's an aspect of a monarchy that Americans find somewhat incomprehensible, or at least we did two centuries ago. A crown has divine right, or at least it so claims. An expression of the divine right of a crown is the power to rule by demand. A crown can issue commands. The king says, "jump." Everyone jumps. Why do they jump? Simple. It's a crime to NOT jump. To "willfully fail (hey, there's a couple of familiar terms) to obey a crown command" is considered to be a treason, high treason. The British crown issued a Crown Command to end the tax objection movement. Did the crown order that everyone shall pay the income tax? No, that wasn't possible. There really was "no jurisdiction." And that would have done nothing to cure the lack of respect. The crown went one better. It ordered that every man shall swear an oath of allegiance to the crown! Leana) |
| кроткий, как агнец | meek as a lamb (Lena Nolte) |
| мотивированный исламом как идеологической системой | Islamically motivated (контекстуальный перевод на русс. язык Alex_Odeychuk) |
| один из четырёх видов йоги, когда повседневные дела совершаются как подношение Богу | karma yogа (Духовная лексика) |
| опровергать как не соответствующее действительности | gainsay (To declare to be untrue or invalid) |
| основы ислама как идеологической системы | basic ideologies of Islam (the ~ Alex_Odeychuk) |
| отречение как этап мистического пути | zuhd |
| отрицать как неверное | gainsay |
| поклонение как единому Богу | latria ("Adoration", the worship paid to God) |
| поминание как прославление имени Аллаха | zikr |
| посох как символ власти | verge |
| принимать во внимание каноническое писание как источник влияния на поведение верующих | look to canonical scripture as inspiration for behavior (Alex_Odeychuk) |
| сверкающий как молния | fulgurant |
| сохраняемый как святыня | enshrined (Andrey Truhachev) |
| струйки воска на оплывшей свече как предзнаменование смерти | winding sheet |
| суфизм как форма бытования ислама | Sufi Islam (CNN Alex_Odeychuk) |
| суфизм как форма истолкования и бытования ислама | Sufi interpretation of Islam (CNN; the ~ Alex_Odeychuk) |
| суфизм как форма истолкования и бытования ислама | Sufi Islam (CNN Alex_Odeychuk) |
| суфизм как форма истолкования ислама | Sufi interpretation of Islam (CNN; the ~ Alex_Odeychuk) |
| суфизм как форма истолкования ислама | Sufi Islam (CNN Alex_Odeychuk) |
| так как | Quod ("because", "that", "which", Qd.) |
| такой, как в церкви | churchly |
| толерантный к исламу как религиозной системе | tolerant of the Islamic religion (the Dutch became rather tolerant of the Islamic religion in their colonial possessions after the final subjugation of Macassar in 1699 Alex_Odeychuk) |
| хранимый как святыня | enshrined (Andrey Truhachev) |
| хранить что-либо или кого-либо как сокровище | entreasure |
| ценить как богатство | entreasure |
| церковный приход как должность и доход | church living |
| чтить что-либо как святыню | hold sacred |
